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MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ The Messenger of God, peace and blessings of God be upon him, said, "Indeed, the time of prayer has a beginning and an end. The beginning time for the noon prayer (1) is when the sun passes its zenith, and the end of its time is when the time of the afternoon prayer(2) begins. The beginning time for the afternoon prayer is when its time begins(3), and the end of its time is when the sun turns yellow(4). The beginning time for the sunset prayer(5) is when the sun sets, and the end of its time is when the horizon disappears (from view). The beginning time for the last evening prayer (6) is when the horizon disappears (from view), and the end of its time is when half the night has passed(3). The beginning time for the dawn prayer (first prescribed prayer of the day) is when dawn breaks, and the end of its time is when the sun rises." Footnotes: 1. Second prescribed prayer of the day. 2. Third prescribed prayer of the day. 3. Its time was well-known to the Companions of the Prophet, peace and blessings of God be upon him. 4. This refers to the darkening of the color of the sun as the day progresses. This is the end of its chosen and preferable time, but the actual ending of its time is when the sun sets, although it should not be delayed that much except in cases of necessity. 5. Fourth prescribed prayer of the day. 6. Fifth prescribed prayer of the day. ”

ḤADĪTH OF THE DAY

“ The Messenger of God, peace and blessings of God be upon him, said, "Indeed, the time of prayer has a beginning and an end. The beginning time for the noon prayer (1) is when the sun passes its zenith, and the end of its time is when the time of the afternoon prayer(2) begins. The beginning time for the afternoon prayer is when its time begins(3), and the end of its time is when the sun turns yellow(4). The beginning time for the sunset prayer(5) is when the sun sets, and the end of its time is when the horizon disappears (from view). The beginning time for the last evening prayer (6) is when the horizon disappears (from view), and the end of its time is when half the night has passed(3). The beginning time for the dawn prayer (first prescribed prayer of the day) is when dawn breaks, and the end of its time is when the sun rises." Footnotes: 1. Second prescribed prayer of the day. 2. Third prescribed prayer of the day. 3. Its time was well-known to the Companions of the Prophet, peace and blessings of God be upon him. 4. This refers to the darkening of the color of the sun as the day progresses. This is the end of its chosen and preferable time, but the actual ending of its time is when the sun sets, although it should not be delayed that much except in cases of necessity. 5. Fourth prescribed prayer of the day. 6. Fifth prescribed prayer of the day. ”

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Sunan at-Tirmithiy كتاب الأضاحى باب ما جاء فى الأضحية عن الميت

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِىُّ الْكُوفِىُّ حَدَّثَنَا شَرِيكٌ عَنْ أَبِى الْحَسْنَاءِ عَنِ الْحَكَمِ عَنْ حَنَشٍ عَنْ عَلِىٍّ أَنَّهُ كَانَ يُضَحِّى بِكَبْشَيْنِ أَحَدُهُمَا عَنِ النَّبِىِّ صلى الله عليه وسلم وَالآخَرُ عَنْ نَفْسِهِ فَقِيلَ لَهُ فَقَالَ أَمَرَنِى بِهِ يَعْنِى النَّبِىَّ صلى الله عليه وسلم - فَلاَ أَدَعُهُ أَبَدًا. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَرِيكٍ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُضَحَّى عَنِ الْمَيِّتِ وَلَمْ يَرَ بَعْضُهُمْ أَنْ يُضَحَّى عَنْهُ. وَقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ أَحَبُّ إِلَىَّ أَنْ يُتَصَدَّقَ عَنْهُ وَلاَ يُضَحَّى عَنْهُ وَإِنْ ضَحَّى فَلاَ يَأْكُلْ مِنْهَا شَيْئًا وَيَتَصَدَّقْ بِهَا كُلِّهَا. قَالَ مُحَمَّدٌ قَالَ عَلِىُّ بْنُ الْمَدِينِىِّ وَقَدْ رَوَاهُ غَيْرُ شَرِيكٍ. قُلْتُ لَهُ أَبُو الْحَسْنَاءِ مَا اسْمُهُ فَلَمْ يَعْرِفْهُ. قَالَ مُسْلِمٌ اسْمُهُ الْحَسَنُ.

ʻAlī (Ibn-Abī-Ṭālib) used to sacrifice two rams, one of them on behalf of the Prophet, peace and blessings of God be upon him, and the other for himself. He was asked about this, so he replied, "He (the Prophet, peace and blessings of God be upon him) commanded me to do this, so I shall never stop." Click on ḥadīth to read more

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